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Ahmadiyya in Saudi Arabia : ウィキペディア英語版 | Ahmadiyya in Saudi Arabia
Ahmadiyya is a persecuted branch of Islam in Saudi Arabia. Although there are many foreign workers and Saudi citizens belonging to the Ahmadiyya sect in Saudi Arabia, Ahmadis are officially banned from entering the country and from performing the pilgrimage to Mecca but continue to do so illegally. This has led to criticisms from multiple human rights organizations. ==History== From the very early history of the Ahmadiyya Movement in the late 19th century, Ahmadis have had contact with the region in what were then a host of Ottoman provinces in the Arabian peninsula, primarily due to their spiritual connection to the two holy cities of Mecca and Medina. The first Arab Ahmadi from the region, according to Ahmadiyya historical records, was Sheikh Muhammad bin Ahmad al-Makki, a resident of Shi'b ‘Amir in the city of Mecca. Upon visiting India in 1891 and hearing of Mirza Ghulam Ahmad and his claim, he initially wrote an invective letter to him but upon meeting with him at Ludhiana, pledged his allegiance to Ghulam Ahmad and joined the Ahmadiyya movement. He remained for some time at Qadian before returning to Mecca in 1893 and maintained correspondence with Ghulam Ahmad requesting him to send some literature so as to distribute in Mecca. In response Ghulam Ahmad authored the book ''Hamāmat-ul-Bushra'' (''The Dove of Glad Tidings'') in Arabic and sent it to Mecca. Other literature also seems to have been sent to Arabia. Another individual by the name of Uthman a resident of Ta’if, is registered in Ahmadiyya records as having pledged allegiance to Mirza Ghulam Ahmad, but nothing much is known of him except his name and residence. Both of these persons were also included by Ghulam Ahmad in a list of 313 of his companions. In September 1912, Mirza Mahmood Ahmad, the eldest son of Ghulam Ahmad, travelled to the Hejaz, with Mir Nasir Nawab (his maternal grandfather) and Sayyid Abdul Hayyi Arab (a companion of Ghulam Ahmad) and perfomed the Hajj pilgrimage. This was before he became the second Khalifa of the the Ahmadiyya movement in 1914, succeeding his predecessor Hakeem Noor-ud-Din, the first Khalifa. Noor-ud-Din had himself lived in the Hejaz for some years in in the late 1860s in pursuit of religious knowledge, approximately 20 years before the birth of the movement.
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